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A
downloaded movie used eMule with Morricone's music
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e-engmov-004b
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Il
maestro e margherita/Majstor i Margarita/The Master and Margherita(1972)
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(IL
Мастер и Маргарита)
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72-18-official
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Relative
music page
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IMDB(English）
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IMDB(Chinese）
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Note
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The
Critic Bobov give the master a dig and sing in chorus with
the president Berlioz. The master's misery fate has been
a foregone conclusion
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Only
Margareta is beside him in this time and give him support
and warm
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The
master looked critical articles in a newspaper.
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He
gone to the writer's club to question the critic, but they
ignore them
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The
master request to talk with Berlioz
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Woland
(Satana) joined their talk for discuss god is or not existed
and he tell Berlioz that his head will be cut down by a
women wearing a red scarf today !
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Berlioz
gone in a flurry , but he suddenly slip in the road because
he step on the sunflower oil. A trolley just driven through,
his head was cut down
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The
master is very astoundment for the grievous news. He runs
the club for report the news, but people not to regard it
as right and think he is psychopathy
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Master
back his residence. He writes to Stalin for help
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In
the hard case, Margareta come to his side. She express she
will come tomorrow for live together with master
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Second
day, when Margareta came to the master's residence, she
find master is not in and the house has been lived by strangers.
She ask them but she was mocked and turned out.
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Margareta
come to the theater to ask manager Rimski, Rimski completely
ignore. She angrily scold he is a hypocrite. She gone to
the empty theatre and fall helpless tear
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Margareta
is looking a funeral troop for Berlioz, Woland presents
to her side. He answer her she will meet the master
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The
master has been sent a lunatic asylum in this time. He shout
at the top of his voice to ask go out . But the doctors
give him an injection to made him quiet
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The
Bobov who vie for live in Master'a house is has a headache.
The Woland and his adjutants walk in the house. He is very
afraid. Woland gives him a lecture, his adjutants knocks
him down
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The
critic Lavrovic come to here in this time. Two adjutants
make fun of him and tell him he has fallen a liver cancer
and will dead soon
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The
manager of the theater Rimski back the theater , he looked
the posters for "Pontius Pilate" will be performed
soon, he consults with a few critics calling to the minister
so ascertain the circumstances. The minister tell him he
has known all things includes woland will show his magic.
They just are reassured
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The
magic start, two adjutants made 100 ruble bill runs in a
pocket of a audience under the stage , then announce professor
Woland will give everyone 100 ruble. A critic Latonski stands
up for obstruct, but adjutant made fun of him
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The
Aliman who is an aga and sitting in a balcony stands up
for intervene . He persist in ask to explain magic fact.
A adjutant answers his request, but he said about the fact
of Aliman's track in yesterday night. So that is what it
is he pass the night in a young actress' home, arose the
whole room burst into laughter
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Professor
Woland knock his magic wand, the close-body belt covered
in the master's body was auto untied, the doors was auto
opened, the master goes the lunatic asylum
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Follow
the adjutant announces every will be able to take away any
things,fashionable dresses, shoes... what is they will see.
Woland knock his magic wand again and shouts "one,
two, three", a large number fashionable dresses drop
from heaven, everyone rush to the fore to take these gifts.
Woland soliloquy said: " Men are the same everywhere,
They love money, they're frivolous, ambitious"
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The
people cheerfully leave theater wearing new dress for
back home, Woland shouts "one, two, three" again
, the dresses in their body suddenly rose high into the
air, they became strip oneself naked,thrown into a panic,
subjected greedy punish
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The
master walk into the theater and found Margareta who is
waiting him. Margareta hold a red rose flower for him. They
meet at last.
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Woland
walk on their side in this time, he said to master:"
I have read your play, unfortunately I don't completely
approve of it, I can't give it the green light, but you
will be granted peace ". then they drink Falerno poisonous
wine it is woland preparative.
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"Pontius
Pilate" start to perform. The accused Jesus was brought
up, he said to Pilute: " I tell you power is just
violence against men", Pilate ask:"Do you realize
what you're saying?" Jesus said:" Why do you
ask, Hegemonic ,do I look like mad man?"
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The
master back the lunatic asylum and died, but he die without
closing his eyes. A nurse come to close his eyes. The master
finally goes end his life road and arrived eternal peace
(The end)
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Play
the movie in online
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5
The background about the movie
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About
Jesus
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Jesus
Christ, the founder of Christianity, was born in Bethlehem,
Judea, according to the generally accepted chronology
in the year of Rome 750, that is, 4 BC. This apparent
discrepancy in date is due to an error that was made
when the Christian calendar originated with Dionysius
in 556 AD. He fixed upon the year of Rome 754 as that
in which Christ was born. Later information proved
beyond a doubt that this date should have been 750,
which gives the birth of Christ four years before
the beginning of the Christian era according to the
calendar of Dionysius. The mother of Jesus was Mary,
who was probably a descendant of David. Her husband,
Joseph, was also a descendant of the same family.
The birth of the holy child occurred in a manger at
a public inn in Bethlehem, where Joseph had gone to
be registered in accordance with the Jewish law relating
to taxation. The miraculous conditions connected with
his birth to the Virgin Mary prove to the satisfaction
of most followers of Christianity that Jesus was of
divine origin. His parents remained at Bethlehem for
some time. The infant Savior was circumcised on the
eighth day, and at the end of the fortieth day he
was presented in the Temple, and his mother, according
to the Jewish law, made the customary offers for her
purification. Soon after this he was visited by wise
men, or Magi, from the East, who claimed to have been
guided to the spot where he was by the miraculous
appearance of a star. Inquiries of these men as to
where the child who was to be king of the Jews was
born, led Herod (at that time Roman ruler of Judea)
to cause all the male children in Bethlehem under
three years of age to be put to death. Joseph, however,
was warned by an angel, and he fled with Mary and
Jesus into Egypt, where he remained an uncertain length
of time, until after Herod's death, when the holy
family returned and took up their residence at Nazareth.
Here Jesus lived and grew to maturity, and because
of this he is frequently called the Nazarene...(More)
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Aboutthe
Bible
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Bible is the sacred book of Christianity. Many of the biblical
accounts, especially those of the Old Testament, are believed
not only by Christians, but also Jews and Muslims.
The
word "Bible" originated from the Greek word, βιβλια,
biblia, and means "books" or "collection
of books". The origin of the Bible is very interesting,
featuring multiple translations and conciliar debates leading
to the canonization of the books as we know them today.
The Bible consists of two parts, called "testaments"
(testament refers to covenant with God, from the Latin "testamentum"):
The Old Testament (OT), which contains the Torah (Law),
Nevi'im (Prophets), and Ketuvim (Writings) of the Jewish
tradition, and the New Testament (NT), which contains the
Gospels (good news) and the Epistles (letters), the Acts
of the Apostles (accounts of the early Christian movement),
and the Revelation of John (an apocalypse).
According
to The Roman Catholic Canon the Bible is comprised of 73
books; the OT has 46 books and the NT has 27. Most Protestant
churches reject six books from the Catholic OT, referred
to as the Apocrypha, giving a total of 39 books in the OT
and 66 books total.
The
first Catholic English Bible translation was the "Douay-Rheims
Bible", 1609, followed by the Protestant (Anglican)
" King James Bible" in 1611. Although before these
two there were many partial translations, and some full
and authorized editions (such as the Great Bible which was
a predecessor to the KJV, authorized by King Henry VIII
of England in 1539), the KJV, which utilized the Douay-Rheims
Bible in its presentation of the NT, is often viewed as
the first major English translation of the Bible due to
the dominant place it held as the standard English Bible
for some 400 years.
The
linguistic structure of the King James Bible helped shape
the English language and set most of the standards on how
words should be spelled, as well as word order and grammar.
Putting aside its intrinsic religious value, it is a masterpiece
of English literature.
The
original languages of the biblical texts were Classical
Hebrew (most of the OT), Biblical (probably Imperial) Aramaic
(Daniel 2-7, portions of Ezra 4-7, Genesis 31.47 and Jeremiah
10.11), and Koine Greek (the entire NT). Modern Hebrew,
which is related to Biblical Hebrew, is spoken in Israel,
a version of Aramaic is still spoken in Syria and surrounding
by a population of almost one million people, and Greek
is still spoken in its modern form in Greece.
In the
final centuries BCE, the Hebrew Bible was translated into
Greek (a translation called the Septuagint, abbreviated
LXX), the universal language of the time. Then, in the very
early Middle Ages the whole Bible was translated into Latin,
which was, in turn, the language spoken in Europe at that
time. After the Reformation many translations to the common
languages (Spanish, French, English, German, etc) began
to appear.
The
Bible is the most translated book of all time, the first
book ever printed on a press with movable type, and the
best selling book of all time. (More)
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About
Pontius Pilate/Ponzzije Pilat
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Anonymity
in John 19 We have mention of Christ, Mary, Mary wife
of Clopas, Mary Magdalene, Pontius Pilate, Nicodemus,
and Joseph of Arimathea in John 19. All of these people
were, to a lesser or greater degree, supporters and
/ or followers of Christ. The name-dropping of these
supporters is quite rampant in this chapter, but as
for those opposed to Christ, we have only the vague
titles of "the Jews" and "the chief
priests." Caesar is mentioned briefly, but only
in an invocation by the chief Jewish priests. Why
all this anonymity? I'm not sure of the reason, but
I would like to point out that the anonymity is an
indicator of political motivations. If the author
of John was Gentile and anti-Semitic, it would have
been more effective for him/her to name specific Jews
to polarize his audience, in addition to the already
negative portrayal of the Jews and chief priests.
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"Ecce
Homo" By Antonio Cisen
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The
fact that he/she does not do this suggests one of
two things: 1) he/she did not know the names of those
priests and officials involved or 2) he / she was
less actively anti-Semitic than he / she could have
been, which is an encouraging thought. After Jesus'
arrest, He appeared in front of multiple Jewish leaders,
who eventually passed him off to the Romans because
according to Jewish law, they had "no right to
execute anyone" (18:31). Pushing the decision
on the Romans, the Jews were using the Romans as a
means to execute Jesus, while avoiding the penalty
of their own law. Even Pilate, a Roman leader, had
trouble punishing an innocent man. He looked toward
the people and encouraged them to free Jesus on the
basis that he found "no basis for a charge against
him" (18:38). This same language was used again
in 19:4, when Pilate again clears his conscience by
publicly announcing that he finds "no basis for
a charge against" Jesus. As Pilate hears that
Jesus is the Son of God, he is "afraid"
(19:8), and tries to set him free (v. 12). Yet he
shows his true alliance to the government as the Jews
bring the Roman law into focus by basically calling
Pilate disloyal. The fact of the matter remains, Caesar
himself had warned Pilate twice that another rebellion
and bloodletting in the Jewish community would result
in his punishment (Smith). Pilate therefore had a
very interesting decision to make. Does he execute
a man that some consider to be a prophet? This in
itself may cause a rebellion. Or does he defy the
Jewish law and set him free? Caiphus and the Jewish
community at large would surely be outraged. Either
way, Pilate felt deep concern regarding this decision.
This is probably the main reason he wished to debate
with the chief priests on the nature of Jesus' punishment.
Even at this point, Pilate is still uncomfortable
with punishing an innocent man, especially the Son
of God (see 19:35), and the text concludes Pilate's
fight to free Jesus by saying that he "Finally
handed Him over," thus showing that it wasn't
a willing choice, but one made through time and pressure.(More)
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